Powerful living music from Native women in the United States and Canada includes performances rarely heard beyond these artists’ communities. Ceremonial and social songs traditionally sung by women, other music now performed by women, and material that combines traditional and contemporary themes and musical forms. Thirty-four selections present a seamless range of solo, choral, and instrumental pieces, forming pulsating and driving music, the heart of Indian Country. "A majestic offering."

Mate saule is Mother Sun – and Peteris Vasks worships her. Any meeting or interview with the Latvian composer is likely to end up with a tramp through the forests or a swim in the Baltic. And much of Vasks’s music is a meditation on the eternal attributes of Nature, in a continuum of life which stretches beyond the fever and the fret of his own fast-changing world. Mate saule is an early choral work, its voices oscillating like the shimmer of a sun slowly rising from the horizon, and lit by flares and fragments of chant. Vasks’s choral music has tended to be instrumental in texture, focusing on the overall mood rather than the specific verbal activity of any text he is setting. The ‘white diatonicism’ of Mate saule gives way to more disturbed, aleatoric harmonies and more disruptive textures as political change and human turmoil take centre stage in the late Eighties in Zemgale, a song about the anguished dilemmas of exile. This is a subject at the very core of the work of the Polish-Lithuanian writer Czeslaw Milosz (now resident in the USA); and the three poems set by Vasks in 1994 receive their world premiere recording. They were originally written for the Hilliard Ensemble: here the excellent Latvian Radio Choir works with concentrated focus on the spare harmonies and elusive metres which recreate the wonder of three transient moments out of time.

Norwegian folk musician Sinikka Langeland, singer and player of the kantele (the Finnish table harp) is a distinctly non-traditional traditionalist, redefining "folk" in successive projects. 'Maria's Song' finds her in the company of two distinguished classical musicians - organist Kare Nordstoga and "giant of the Nordic viola" Lars Anders Tomter - and on a mission to restore Marian texts to sacred music, weaving folk melodies in between the timeless strains of J S Bach. Langeland made a lot of friends with her sparkling ECM debut Starflowers: "There are jewels everywhere on this arresting example of ego-free music-making. One of the albums of this or any other year" raved the Irish Times. Where Starflowers brought Langeland into the orbit of jazz improvisers, Maria's Song is a meeting and cross referencing of folk and 'classical' energies, and also a righting of historical 'injustice': Religious folk songs are amongst the most distinctive elements of the Norwegian folk tradition, yet the Virgin Mary rarely appears in them.

Osibisa, the West African high-life band from Ghana, waxed their first LP in 1971 and continues to spit them out. Their longevity can be attributed to a vibrant sound and the ability to inject humor into music. They don't allow themselves to become mired in social issues as did the short-lived but often brilliant Cymande, whose LPs were essentially political statements. Osibisa's only agenda is making good music, and if it happens to strike a political or social nerve, fine, but it's not what they're totally about. "Wango Wango" starts slow but evolves into a wicked jam that's heavy as P-Funk. Pleasant flute and trumpet riffs accent the lovely "So So MI La So." The bands' tribute to America, the floating "Sweet America," teases and tantalizes. Percussion heads will appreciate "Ye Tie Wo" and "Che Che Kule." The deepest slabs of social commentary are the thought-provoking "Sweet Sounds" and "Did You Know." All tracks were written by all or various members of Osibisa, who share production credit with John Punter.

Paolo Vinaccia turned 64 on March 27. Paolo is not so well these days, and is having his second round of chemotherapy, combined with many different alternative treatment methods.

A griot in many West African countries is a storyteller, singer and musician; it could be roughly translated as troubadour. One of the best known active griots is the Malian Baba Sissoko. Through participation in an opera project in Paris, he got to know Madou Sidiki Diabate and Lansiné Kouyaté, players of the kora and balafon respectively - both traditional West African instruments. The three musicians quickly built a strong musical bond, playing together incessantly before and after opera rehearsals, even during breaks. Almost imperceptibly, the material that can be heard on the album Griot Jazz was created. They decided to look for a recording studio in Paris and ended up with keyboardist Jean-Philippe Rykiel. However, during the preparations in his studio, Rykiel also became involved in the project as a musician. For Western ears, his additions counterbalance the traditional African instruments and make the album very accessible. Griot Jazz was recorded in one day and therefore possesses a wonderful organic spontaneity.

A smorgasbord album, the cast list includes Bjork, Siouxsie Sioux, Brendan Perry, and long-term sidekick Barbera Googan. As expected, the mood is cold, often somber in tone. Only on "The Long Voyage," a springy ditty fronted by Suzanne Vega and John Cale, does the album ascend from the depths. Some of the gloom works, like in "Havet Stomar," a brilliant slow burner with B.J. Cole's pedal steel guitar and ECM artist Lene Willemark's chilling howls. "Annukka Suaren Neito" presents what must be the closest to an Eskimo rap you can get. Mark Isham provides freestyle trumpet that almost sounds like seagulls swooping the skies. The Jane Siberry-fronted "She Is Like the Swallow" is a beauty, as soft as it is light. Hector Zazou's electronics are in fine check too. The canvas expands to new textures, such as metallic percussion in "Adventures in the Scandinavian Skin Trade".

Due to COVID-19, the French avant-garde band Magma was unable to perform live, so they decided to dive into the studio to create new material. This resulted in a brand new album titled Kãrtëhl, a collective album such as they have not made in a long time. The band reformed in 2020 and added new musicians to the lineup, which created opportunities for new innovative compositions. After the rather dark 2019 Zëss, this new work Kãrtëhl features bright and resolutely optimistic collective new work, the result of an “Operation Kartëhl”. Kãrtëhl includes 6 new tracks and an additional 2 bonus tracks, which are demos from Christian Vander's personal collection, recorded at home in 1978.

Whether you get it or you don’t, Magma’s music is still growing stronger and stronger each day to blow those doors down with a giant battering ram ready to burst through. Sung in the styles of the Kobaïan language created by founder Christian Vander, they created forms of Jazz, Opera, Classical, Soul, Avant-Rock, and Progressive music for fifty-two years. This year Magma have released their 19th release from AKT series which covers their archival and musical live recordings. This 2-CD set consists of performances they did for their aborted French tour in Bourdeaux, Toulouse, and Perpignan on March 6, 7, and 8th before everything shut down due to the pandemic and COVID-19.