The story of a family in modern China with a history of deceit, betrayal and political intrigue, and the communist party's long shadow over them, from the Cultural Revolution to today.

From a riverside shack to the presidential palace, Joko Widodo surged to the top of Indonesian politics on a wave of hope for change. However, six years into his presidency, the former furniture maker is struggling to deliver the reforms that Indonesia desperately needs. Despite promising to build Indonesia into an Asian powerhouse, Jokowi, as he is known, has faltered in the face of crises, from COVID-19 to an Islamist mass movement.

This book explores the trial of over 600 students arrested at the University of Tokyo in 1969 after thousands of riot police had flooded the campus to end the students’ year-long occupation of the university. The trial, which was the largest in Japanese legal history and was remarkable for being the first to hear cases in the absence of defendants and their lawyers, quickly turned into a divisive struggle over legal process that spilled out of the courts into the media, and in so doing raised troubling questions about the legitimacy of the courts themselves. In making the case for the significance of this trial, this book places it within the context of the Japanese state’s attempts to manage social order, arguing that the Tokyo University trial was a moment in which a range of postwar themes – legal process and rights, courtroom order and authority, the proper role of lawyers, the social position of students, and the legitimacy of forms of policing – crystalized in a courtroom battle that pushed at the limits of Japan’s postwar sociologic order. The book also sheds new light on the students' experiences of the trial, exploring their time spent in detention and demonstrating how tensions internal to the student movement manifested during the trial process.

A distinguished Chinese economist offers a timely, essential exploration of China's perspective on economy, government, society, and its position in the world.

This book is a collection of contributions related to India–China relationship beyond the issue of borders. It focuses on those elements that play important role in defining, continuing, and strengthening the interaction between the two countries. In doing so, it explores roles of language and linguistics, history and culture, politics and economy, and philosophy and sociology that mediated ancient and modern interfaces.

This book seeks to reconcile the dual forces of war and economic globalization in tracing China's early modernity. For late imperial China, there were two forms of encounter with the West; the guns of invading Europeans, and the ledgers by which trade between China and the West was measured and regulated. Even today, China's reactions to the West oscillate between business-driven openness and military paranoia. In this intellectual tour de force, Bozhong Li, one of China's preeminent intellectual and economic historians, traces the unprecedented transition that led China into the modern world; the book will be of value for economists, historians, and sinophiles alike.

This book is based on intense research work and consultation conducted over a long period, presents circumstances under which certain tribes in Andhra Pradesh are placed to keep on living through criminal activities. It explains why particular tribes become crime-prone and why and how they have been branded and notified as criminal tribes. It deals with the structure of the village criminal-tribe settlements and approaches the problem of tribal criminology from a structural perspective. It studies the criminal behaviour that could be related to social situations that prevail in the two ex-criminal settlements in Andhra Pradesh and examines the structure and organization of this group as well as changes that have been taking place as far as their criminal activities are concerned. The analysis in this book focuses on the sociological and anthropological circumstances under which the criminal tribes become criminals and continued to be called as criminals although most of them as a group have since stopped criminal activities.